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Paul on Marriage and Celibacy: The Hellenistic Background of
1 Corinthians 7

Will Deming

0802839894 Retail Price: $30.00
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Format: Paperback, 271pp.
ISBN: 9780802839893
Publisher: Wm. B. Eerdmans Publishing Co.
Pub. Date: June 2004 Second Edition

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Description

From The Publisher:

Foreword by Raymond F. Collins

Paul is traditionally seen as one of the founders of Christian sexual asceticism. As early as the second century C.E. church leaders looked to him as a model for their lives of abstinence. But is this a correct reading of Paul? What exactly did Paul teach on the subjects of marriage and celibacy? Will Deming here answers these questions — often in provocative new ways.

By placing Paul's statements on marriage and celibacy against the backdrop of ancient Hellenistic society, Deming constructs a coherent picture of Paul's views. He shows that the conceptual world in which Paul lived and wrote had substantially vanished by 100 C.E., and terms like "sin," "body," "sex," and "holiness" began to acquire moral implications quite unlike those Paul knew. Paul conceived of marriage as a social obligation that had the potential of distracting Christians from Christ. For him, celibacy was the single life, free from such distraction, not a life of saintly denial. Sex, in turn, was not sinful but natural, and sex within marriage was both proper and necessary.


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Reviews

What a boon to have this landmark study published in a new, updated edition! This guarantees that the debate over the nature and meaning of Christian asceticism and celibacy will continue to benefit from Will Deming’s meticulous arguments and sound conclusions.
—Jouette Bassler


In this revised edition of his stimulating monograph on 1 Corinthians 7, Will Deming responds to his critics and continues to dismantle the traditional and widespread depiction of Paul as a founding father of Christian asceticism. Making a clear and convincing distinction between sexual asceticism and celibacy, Deming insists that neither Paul nor the Corinthians were ascetics and that the hermeneutical key to understanding their dialogue was the Stoic-Cynic debate about the advantages and disadvantages of marriage. Grounding his treatment in the philosophical texts of the Hellenistic world and using them to illumine Paul’s assumptions and arguments, Deming demonstrates that Paul was intimately aware of the moralist traditions of his day and of the conflicting views on marriage held by philosophers. An indispensable contribution for anyone interested not only in Paul but also in Hellenistic discussions of the family and marriage.
—John T. Fitzgerald


Will Deming has done a real service to scholarship by providing clear definitions of concepts such as ascetism and celibacy in the first century C.E. and by producing an extended overview of the debate on marriage and celibacy in ancient Stoicism and Cynicism. A fresh reading of 1 Corinthians 7 against this background (without overlooking the apocalyptic elements in 7:29-31) shows a surprising coherence and consistency in Paul’s argument. Advanced students and scholars will also appreciate the book’s appendixes, which present two important but barely accessible source texts both in Greek and, for the first time, in a reliable English translation. No serious student of 1 Corinthians, of Paul, or of the ethical discourse in early Christianity should ignore this important study.
—Hans-Josef Klauck


Will Deming’s carefully reasoned interpretation of all of 1 Corinthians 7 (rather than just selected verses) within the context of the contemporary Cynic and Stoic discussions of marriage and its responsibilities overturns a long-standing nostrum in the history of interpretation and should make his readers uneasy about using the terms ascetic or asceticism to describe Paul or this biblical text. Deming’s book enhances our understanding of Paul and the world in which he and his original readers lived.
—J. Paul Sampley


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About the Author

Will Deming is associate professor of theology at the University of Portland, Oregon.

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Table of Contents

    Foreword, by Raymond F. Collins
    Acknowledgments
    Preface to the Second Edition
    Abbreviations
    Introduction

  1. The Motivation for Celibacy in 1 Corinthians 7: A Review of Scholarly Opinion
    Paul in the Light of Stoic and Cynic Materials
    Motivations for Celibacy from Hellenistic Judaism
         Asceticism and Revelation
         Asceticism as Marriage to Sophia

    Motivations for Celibacy from First-Century Christianity
         A Sociological Approach
         Fear and Confusion as the Cause of Celibacy
         Secondary Christological Motivations
         Enthusiasm and Realized Eschatology

    The Use of Second-, Third-, and Fourth-Century Sources
         General Considerations
         1 Corinthians 7 as a Case of Gnostic Asceticism
         Spiritual Marriages

    Conclusion
    Addendum

  2. The Stoic-Cynic Marriage Debate
    Issues and Dynamics in the Stoic-Cynic Marriage Debate
    The Fifth to the Third Century B.C.E.
         Anaxagoras, Antiphon, Democritus
         Xenophon
         Early Cynics
         The Academy, the Peripatetics, and Epicurus
         Early Stoics

    The Second to the First Century B.C.E.
         Antipater of Tarsus and Ocellus Lucanus
         Cynic Epistles
         Arius and Cicero

    The First to the Middle of the Second Century C.E.
         Seneca
         Musonius Rufus
         Quintilian, Theon, and Dio Chrysostom
         Hierocles the Stoic and Epictetus

    The Middle of the Second Century and Beyond
    First-Century Judaism and Early Christianity
         Philo of Alexandria
         Pseudo-Phocylides and Josephus
         The New Testament
         Second- and Third-Century Christian Apologists
         Clement of Alexandria
         Tertullian
         Jerome and Beyond

    Conclusion

  3. Stoic and Cynic Elements in 1 Corinthians 7
    A “Cynic” Position for Married Christians: 7:1-7
    Marriage out of Passion: 7:8-9
    Marriage as Slavery to an Outside Influence: 7:10-24
         The Unholiness of a Non-Christian Spouse as Grounds for Divorce (7:10-15a)
         Marriage to an Unbeliever as a Form of Slavery (7:15b-24)

    Paul’s Argument against Marriage by Reason of Adverse Circumstances: 7:25-28
    Apocalyptic “Circumstances”: 7:29-31
    The Commitments of Married Life and Finding Time for the Lord: 7:32-35
    Good and Better, Sin and Blessedness: 7:36-40

  4. A Nonascetic Interpretation of Paul
    Paul’s Audience in 1 Corinthians 7
    Paul’s Understanding of Marriage and Celibacy
         Preliminary Considerations
         Marriage and Celibacy for Married Christians
         Marriage and Celibacy for Single Christians

    Paul in the History of Christian Asceticism


    Appendix A: Antipater of Tarsus, from His On Marriage, SVF 3.254.23-257.10 (Stobaeis 4.507.6-512.7 W.-H.)

    Appendix B: Ocellus Lucanus: On the Nature of the Universe [Spurious] 43b-51

    Works Cited

    Indexes
         Selected Names and Subjects
         Selected Scripture References
         Selected Greek Words and Phrases



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